PAPER NO. 77
CONCEPT OF BEING
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BEING AND NON-BEING
- creation ex nihilo (no pre-existing material)
- unmanifest being (energy)
- invisible being (spirit)
- imaginary being (fictional)
- a from non-a (child/parents)
- void (medium of waves)
Philosophical examples: naked singularity; Thales and change; Buddhism; Hegel.
- BEING AND ASPECT OF BEING
Aspects are states (happy); relations (near); properties (red); activities (thinking).
- BEING AND THOUGHT
Thoughts are not beings but the product of thinking; and beings are not thoughts. Philosophical idealism corrects naïve realism but over-extends itself.
- BEING AND SUBSTANCE
Substance is defined as:
- that which exists in itself and not in another (in contrast to aspects of being)
- being without the form of a particular being
- that out of which a being is formed
- not made up of anything else
- that in which qualities inhere
- not a mode or dimension; there are two kinds of substances: matter and spirit—matter is extended and non-conscious; spirit is non-extended and conscious
- BEING AND A BEING
A being is substance of a particular form (or essence) that has been individuated. A being has functional unity.
- BEING AND ESSENCE
An individual being has an essence that is general for a class, and particular for one only. Existence cannot be separated from essence. Philosophical application: Existentialism; God in Islam; Brahman in Indian thought; Anaximander’s apeiron (transcends all qualities); voluntarism in freewill.
- BEING AND EXISTENCE
All being has existence; being is existence.
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BEING AND UNITY
- numerical unity: one and the same
- same essence; same nature as
- non-dual—all is one, without any difference
- unity of diversity (consider several forms of unity of diversity)
- ethical (same purpose as)
- part of (natural vs. collective unity)
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BEING AND ETERNAL EXISTENCE
- eternal is without beginning and without end, minimally
- eternal is independent, self-existing, self-maintaining, self-explaining
- eternal is not aeviternal—eternal in time; eternal is timeless
- eternal is not temporal (with a beginning) or everlasting (merely without end)
- whatever is eternal is also infinite
- there are no unique events for an eternal being (the sun or the soul)
- eternal is our most basic quality of being, logically and ontologically
- there must be something eternal
This paper was originally developed for an Introduction to Philosophy course.